The BCC have done a brilliant job of bringing her story to a wider audience in a drama The Secret Diaries of Miss Anne Lister, complimented by a fact-finding program Revealing Anne Lister. All credit goes to Helena Whitbread, a wonderful woman who dedicated decades to learn the code and translated the massive tome. Her publication is I Know My Own Heart: The Diaries of Anne Lister, 1791-1840.
Saturday, 5 June 2010
Why we should all know the name Anne Lister
The BCC have done a brilliant job of bringing her story to a wider audience in a drama The Secret Diaries of Miss Anne Lister, complimented by a fact-finding program Revealing Anne Lister. All credit goes to Helena Whitbread, a wonderful woman who dedicated decades to learn the code and translated the massive tome. Her publication is I Know My Own Heart: The Diaries of Anne Lister, 1791-1840.
Saturday, 8 May 2010
Election 2010: so what happened?
142 women MPs - only 22% of the total 649 (there were 126 women MPs - 19.5% of the total).
The number of Conservative women MPs has risen from 18 to 48 - an increase from 9% to 16%.
The number of Labour women MPs has fallen from 94 to 81 - but the fall in the overall number of Labour MPs means that there is a percentage increase of 4% (from 27% to 31%).
The number of Liberal Democrat women MPs has fallen from 9 to 7 - a decrease from 15% to 12%.
The unusually high number of MPs retiring at this election meant that the loss of Labour women in marginal seats was balanced out by 50% of Labour candidates in seats where the Labour MP was retiring being women. Had this not been the case the number of women in the House of Commons would have declined significantly.
In addition to the women elected for the main three parties, there was one woman elected for the Green Party, one for the SNP, one for Sinn Fein, one for the SDLP, one for the Alliance Party, and one Independent.
None of Plaid Cymru's three MPs are women, and none of the DUP's eight.
Tuesday, 4 May 2010
Election 2010: Sit back and enjoy the videos...
Monday, 3 May 2010
Election 2010: Dear Radio 1...
Saturday, 1 May 2010
Blogging Against Disablism Day: Inspiring Women
Today's Blogging Against Disablism Day. Have a look at Diary of a Goldfish for more info.
Friday, 30 April 2010
Election 2010
Thursday, 29 April 2010
Election 2010: Where are the women and where are the feminists?
There has been some discussion of the upcoming UK Election in the feminist blogosphere, but not as much as I expected. If you are posting about it or know of some good posts that I've missed, please leave a link in the comments. Perhaps as we enter the final week things will hot up!
Birmingham Council Staff Are Celebrating This Week
Wednesday, 28 April 2010
Election 2010: St. Gillian?
Tuesday, 27 April 2010
Choice. A Dirty Word?
Choice seems to be one of the most divisive debates in feminism at the moment. Choices women make, the liberty to make choices, the implications of those choices for other women, the pursuit of free-choice at all other costs… it can turn two women who claim to be liberated, claim to be independent, claim to be feminist, into arch enemies. And the main thrust of the Company article seems to be promoting it as the central tenet of feminism today. I don’t think Company have got it wrong as such, for many women free choice is what defines feminism, but there is a whole world of feminism out there which doesn’t think that any choice made by a woman is automatically feminist.
Like oil and water, the two camps divide. Personally I find myself panicking in the middle. I procrastinate about choice anyway. I especially hate big choices. I think it’s part of being an academic. You train your mind to look at every angle, to step back, to consider, to realise everyone and everything is subjective in some way or another, to think and think hard. So I’ve been thinking about choice, and women’s choices, and feminism, and the rut the argument can often fall into. If you pushed me I’d be in the camp which maintains some choices women independently make, are just that: independent women’s choices, made independently. They’re not feminist choices. I know that some feminists would disagree and personally I want to keep listening and discussing it, because I’m sure that some people would say some of the things I hold to be feminist, aren’t. It’s not easy, especially when there are such strong feelings involved, people’s lives and people’s very selves. But I can’t help but feel the division over choice indicates something else, something bigger. I don’t have an answer about women’s choices, but perhaps it’s not the choices that are wrong, it’s the question.
And the most important thing of all is what makes that feminist choice possible?
Is choice ever a neutral, independent judgement? Any choice? By anyone? Of course not. We are all affected by our environment, our beliefs, our upbringing, our friends, our education, our experience etc. We don’t think and choose in a vacuum. And so women, (who now, after feminism’s past battles, have more choice than ever before) never make choices in an ideological vacuum, no-one ever does. The task that feminism has is to decide what constitutes feminism now? What is a feminist choice? And the most important thing of all is what makes that feminist choice possible?
For me that’s the big issue and it comes down to the simple and central proposition of feminism: that women are equal to men. I think so much ground has been gained by women entering the public world of men in the 70’s, 80’s, and 90’s but I think there is a long way to go for that world to become a more gender inclusive environment where women feel they can make their choices and remain a valued, equal, and most of all active, member of society.
What does that mean in reality though? Well, I’d like to choose to take my baby into work with me (I’m dreaming dreams here, bear with me) to have facilities available to accommodate that, to be able to undertake some of my work at home in the evenings when my baby’s asleep, to live in a community where that was normal, to have a partner who takes equal weight in domestic and childcare arrangements, to live in a society where fatherhood impacts on work too (beyond 2 weeks) and that’s OK… I could go on. But I can’t make that choice if it’s not available to me. And so the choices I can make are a) get childcare that is away from my work and away from me; or b) don’t work.
For me it modelled something different, a different way of seeing women in the workplace.
I was invited to lecture at an independent college when my son was about 18 months old. It included taking part in a teaching week and I would need to be there 3 nights. They invited me, my son and a carer (his dad came in the end). They provided meals and accommodation for the 3 of us. I was bowled over. Their reasoning? Well, there were women on the course who had children and they did the same for them too, it mean they got my expertise and they felt it was an investment. It paid off not only for me, but also for the women (and men!) on their course, as well as students looking at coming on their courses. What did they get out of it? For a start they got a hugely grateful lecturer, who put 110% into the work she did for them. They got me on board. So I was back the following term doing extra work there. I expect my future working with them will extend well beyond my childbearing years. For me it modelled something different, a different way of seeing women in the workplace. Needless to say it was a rare occurrence.
So, we do need to debate the choices we make as women, not all choices are feminist choices, but as feminists we also need get beyond that and to continue to push the boundaries of the ‘choice’ there is, how women are seen in society and how they are able to play an equal part in it.
To be honest I think I have more questions than answers. I think I need to go and think about it some more…
ps. if you made it to the end you deserve a medal! Normal shorter posts will follow!
Saturday, 24 April 2010
company magazine
Tuesday, 20 April 2010
round-up
An Iranian Cleric has blamed women's promiscuity for earthquakes. Hojatoleslam Kazem Sedighi said, "Many women who do not dress modestly lead young men astray and spread adultery in society which increases earthquakes." This is so ludicrous it is almost laughable. Almost, apart from the fact that 1.) Iran has had a number of devastating earthquakes due to its geographical location, not to mention the capital Tehran is on a fault line. 2.) people believe such things and 3.) they use this kind of rhetoric as a potent patriarchal tool. Natural disaster = opportunity to crack the whip at women who refuse to toe the line.
Monday, 12 April 2010
Jack, James and wasn't there another one...
Wednesday, 7 April 2010
Quotas, Female MPs and Turning Round the Telescope
Mandatory quotas are not always popular. Some protest that it’s not about whether an MP is female, male, gay, straight, black, white, vegan, carnivore
But the last time I looked democratic government was meant to be about people. About the people of a particular country, not about the career of a particular person. We’ve come a long way in the last couple of hundred years. We’ve learnt that it doesn’t just have to be the King/Queen, who rules the country; we even realised it doesn’t just have to be the aristocracy (aka. the King/Queen’s chums); in the end we conceded that everyone, including poor people and women should get a say as to who runs the show, and - on paper - should get a shot at sitting in the velvet seats of power. But, for women, it’s time it was more than a shot.
"the women of this country deserve to be represented in the governance of this country in equal measure to the men"
When we focus on individual MPs, who want it to be ‘fair’ (whatever that means), who want to be sitting in Parliament because they are the best, because they beat everyone, man or woman, to it, we’re looking down the telescope the wrong way, everything is made tiny and individualised to the point where the wider horizon is lost. The wider horizon is that the women of this country deserve to be represented in the governance of this country in equal measure to the men. It is not enough to continue to say that men can sympathise/empathise/represent/politicise/speak/write/govern on behalf of the women. Oh, and the men that are elected must be better than the women they competed against because they won! Women are available, educated, and equally competent to serve as MPs. It is time we were represented equally in the leadership of the nation in our own right. And, if a particular women wants to ‘beat the boys’ there’s a whole world of out there that doesn’t have quotas, but when it comes to democratic government how can we settle for anything less? It’s time to turn round the telescope. What do you think?
For more info about women in the UK general election, have a look at the Fawcett Society’s ‘What About Women?’ campaign.
Wednesday, 31 March 2010
Feminist Blog Carnival #16 Beauty Edition
Friday, 26 March 2010
And if you look to your right...
Thursday, 25 March 2010
Guest Post: Ada Lovelace Day
If you love history, and you are a woman, you probably have – like me – a mental list of the very very few women who are remembered. They dot through history like irregular stepping stones, and their names run through my head, a mantra of women’s worth. Because, even for someone who grew up in the last part of the twentieth century, the insult of misogynists throughout time – where are your female philosophers, your female scientists, poets, artists, mathematicians? – still has the capacity to sting. I shouldn’t have to hold names like Hypatia, Theodora, Ada Lovelace, Christine de Pizan, close to me like a safety blanket to keep out the chilly question of whether women really are capable of great things. But even now, living in a time where nearly every field of study and excellence is theoretically available to women, the litany of great women through time retains its power for me.
Maybe it’s because none of them are exactly household names, being cherished for the most part only by a few academics and the women of every generation who have attempted to trace a history of women as the intellectual equals of men. Their achievements have been erased, minimised, forgotten and ridiculed over time by succeeding eras of male scholars, haunted by the fear that the recognition of even one woman as a great mind would put a crack in the certainty that only men could or should think, reason, invent and decide. Their memory feels endangered.
Everything about the way history is recorded helps to erase our female ancestors. With not even a surname to keep with them through life, our grandmothers disappear from the edge of the family tree, subtitled with that saddest of legends: “about whom nothing is known”. Largely absent from the paperwork that forms the skeleton of “recorded” history - electoral records, tax documents, legal agreements - it is almost a cliché to say that women’s history is preserved in the organic, changeable medium of spoken, not written, tales.
But keeping alive the memory of these “great women” is where paper history and oral history meet. Where conventional sources of knowledge – books, school curricula, documentaries – fail, oral history steps in. My mother clips out and sends me the tiny articles or book reviews that she happens across that focus on women in history, an excited loop of highlighter circling the relevant few lines. If the name of a female writer or artist or film-maker or activist turns up in conversation, she will turn to me and give me a 2 minute lecture on that woman’s life and achievements, with the air of one sharing an important confidence. What’s the secret? That women have always achieved against all the odds.
All the little knowledge I hold tight about women’s lives and successes through history has come to me through other women, whether a relative telling me about her grandmother's life in the 1890s, a science teacher refusing to let Rosalind Franklin’s name be missed from our class’s study of DNA, or a female blogger writing with passion about Sojourner Truth’s campaign for equality. Accustomed to a dominant culture where they are not listened to, there is a network of tale-telling between women that passes on the stories of how our foremothers have changed the world.
"Women’s history should make up half of the plain ordinary history that we learn as we grow up."
But while these stories are precious I do not want to see them remain a secret history in this century. The lives and works of women should be printed loud and proud in textbooks, and shown large as life in art galleries and museums for everyone, both men and women, to see. Women’s history should make up half of the plain ordinary history that we learn as we grow up. So I’ve made it my resolution and my pleasure to tell the men and boys I know the same stories, to make sure my brother knows that the computer programme he uses every day traces its history to Ada Lovelace’s brainpower, to speak to my friend about the woman running a key part of the Hadron Collider he reads about so avidly. One day, I want to look into their faces as I tell them and see no flash of surprise.
ElephantsAndMiasmas
Wednesday, 24 March 2010
Iceland bans profit from nudity
Monday, 22 March 2010
Frankly Brilliant #1 Camila Batmanghelidjh
Her story is well rehearsed. Born into a wealthy Iranian family, as a child she never travelled without two bodyguards. At aged 9 she announced she wanted to start an orphanage. When she reached 11, she was sent over to a private girls’ school in the UK. Tragedy struck when her father, back in Tehran, was imprisoned during the Iranian revolution in 1979. Because of a kind bank manager, her fees were maintained, but she was unable to return home and family were unable to join her. She was left alone, with only her brother, in London. After time her mother arrived, via France, but until University she believed her father had been killed.
Her childhood experiences were formative. Stranded in London, without any income she began to work with children in her school holidays to earn extra money. Slowly she built up her skills and reputation, and ended up offering private problem solving to rich parents who didn’t want their children seen publically in a clinic. During her late twenties, her concern and energy began to be directed at some of the most desperate and poverty-stricken children and families in the UK’s capital. In 1996 she formed Kids Company. 14 years later it provides help and support to 13,500 children. It has a staff of 336 and 5,600 volunteers.
What is particularly inspirational is Camila’s can-do/will-do form of pragmatism. Faced with dire situations, terrible stories of neglect and abuse, rising youth crime and violence, she continues to believe anything is possible, even change.
In a recent interview in Vogue magazine she states:
“It’s terrible, it’s like being in a warzone. But it’s all fixable. We just need to change the model slightly. We need to help one million children who are at risk. We need to set up street level centres where staff function as surrogate parents, and we need them to be open seven days a week. The kids should know they have a place to go and we should take care of them.”
Her ethos is love. Camila Batmanghelidjh created a new model of social work which she has proven to be overwhelmingly successful.
For more have a look at...
Aug 2009 How to Make a Difference interview
Jan 2009 Independent interview
Frankly Brilliant is a feature I’m starting here at Frankly Feminist. In it I hope to highlight some of the inspirational stories of women who have made a difference, taken a stand, swam against the tide, triumphed in the face of adversity etc etc. You get the picture!